Reformed Anglican Fellowship

Reformed Doctrine | Common Prayer

Reformed Doctrine | Common Prayer 

Calling all Reformed Anglican church planters!

Are you interested in donating to the cause of planting Reformed Anglican churches in North America? Are you connected with a legitimate Reformed Anglican ministry?  

Reformation Anglican Church of Gray Me has established a fund for these purposes through Reformed Anglican Fellowship.  Funds will used exclusively for the education and training of new ministers, for the equipping of new parishes with prayer books and hymnals, and for directly funding new church plants.

Won't you help?   "Look, I tell you, lift up your eyes, and see that the fields are white for harvest. Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together.”  John 4:35-38.  

The Theology of "Away in a Manger"

A memo for the Third Sunday in Advent

No matter how carefully our pastors may teach us Biblical Truth from the pulpit, they can succeed only to extent that their preaching may overwhelm competing un-Biblical messages that come to us through other media, including our liturgy and hymns.  

A problem arises when the lyrics of a well known hymn like "Away in a Manger", which cannot be avoided at this time of year, does not receive careful attention.  Specifically, let's look at the verse that says: "Bless all the dear children in thy tender care, And fit (prepare) us for heaven, to live with Thee there."

Now compare the hymn with John 14:1-3 which says "Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."

While Scripture says that Christ is presently preparing heaven for us, the hymn says that He is presently preparing us for heaven.  That's a huge difference.  Scripture wants us to believe that we are fully prepared for heaven by virtue of our repentance and belief in His completed saving work of suffering and resurrection.  The hymn by contrast says that we are unprepared for heaven apart from our further rehabilitation.

To be fair, not all hymnals make the same mistake with "Away in a Manger".   In fact it seems the errant lyric (the 4th and last verse typically) is a modern addition to a traditional lullaby of only two verses.  The 1940 Hymnal (Episcopalian) does not have the verse at all.  Some Reformed Baptist hymnals have the lyric but carefully change it to say "... and take us to heaven to live with Thee there."  There's nothing wrong with that theology.  Christ is coming again, and will take us to live with Him in heaven.  Better still, the lyric might say "... and fit for us heaven to live with thee there."  This would give the full sense of John 14.

So who is teaching this salvation-by-works "process theology?"  The list is not short unfortunately.  The good news is that my collection of hymnals and printed song lyrics is limited.  It includes:

  • The 1982 Episcopalian hymnal... no surprise there! 
  • Virtually every modern Methodist, Baptist, Pentecostal, Lutheran, Roman Catholic and Evangelical hymnal.
  • Many professional "Gospel" singers like Bill Gaither.

Now here's a surprise; 

The list of churches that get it wrong includes all Reformed churches that use the "Trinity Hymnal" (most of them).  In other words, during Advent the typical Reformed churchman is getting mixed messages in the pew.  From the pulpit he hears that a Christian's inheritance (salvation) is incorruptible, preserved in heaven until His return; but when he picks up his hymnal he confesses that a Christian's fittedness for heaven is incomplete.  What confusion!

Yes, it is true that Christians have a duty to prepare "the way of the Lord" even as John the Baptist did before Christ's first incarnation.  But this is not a duty to purify ourselves (justification) more than Christ has already made us pure.  Christ alone is able to make a man pure, and we are saved only by His work in doing so.  "Prepare the Way of the Lord" refers instead to the duty of Christian ministers to be witnesses (heralds) of His coming, that sinful men through such witnesses might turn and believe (John 1:7).  John the Baptist does not prepare FOR Christ's coming (as if he is unprepared), but rather he prepares THE WAY for His coming.

While God understands and forgives our foolishness and error, He desires us to turn away from it. As Anglicans we should therefore give thanks for our well vetted liturgy which other Reformed Christians do not have.  For example, the "Collect for the Third Sunday in Advent" says, "Grant that the ministers and stewards of thy mysteries may likewise so prepare and make ready thy way, by turning the hearts of the disobedient to the wisdom of the just [repentance and faith], that at thy second coming to judge the world we may be found an acceptable people in thy sight..."

May we be careful as we prepare the way for His coming to herald the Truth.

Love your enemies. Even ISIS.

http://www.biblesociety.org.au/news/love-enemies-even-isis http://www.biblesociety.org.au/news/love-enemies-even-isis

Love your enemies. Even ISIS.

NEWS | Kaley Payne

Thursday 6 November 2014

If you’re driving past a church this week and see what looks like the black and white flag of Islamic State, don’t be alarmed. Take a second look.

Outreach Media, who provide over 100 churches around Australia with posters for display on public signboards, have launched their November poster in hopes that it will “contrast the love of Christ with the… cruel behaviour of IS.”

The design mimics the Islamic State flag. The IS flag states in Arabic: “There is no god but Allah, Muhammad is the messenger of Allah”. The Outreach Media poster quotes Matthew 5:44 http://www.esvbible.org/search/Matthew%205.44/: “Love your enemies and pray for those who persecute you – Jesus”.

The November Outreach Media poster

Director of Outreach Media, Malcolm Williams, said many churches that regularly display the monthly posters were asking for a poster that expressed the church’s solidarity with Christians suffering persecution at the hands of Islamic State. Popular suggestions were for a design around the Arabic letter ‘N’, which has become a symbol for Christians in the Middle East.

Instead, he chose a design that would be more accessible to non-Christians and act as a conversation starter.

The chosen design is being put up outside churches this week, with an alternate version on offer that does not take the Islamic State flag design.

Approximately 100 cross-denominational churches, mostly in New South Wales, but also scattered around the country in Perth, Darwin and parts of Victoria and Queensland will display the poster. Only 12 churches opted to use the alternate version.

The most common reason cited for declining to use the new poster design were concerns the poster may in some way suggest that all Muslims are the enemy, rather than Islamic State.

“Some churches had just signed on to use the posters, and didn’t want to establish themselves in the community with one of the more provocative posters,” said Malcolm.

Malcolm says the point of the poster – as with each of the monthly posters offered to churches for display – is to start a conversation. But he says this month’s poster isn’t their most provocative.

“The ‘Jesus Loves Osama’ poster was the most provocative,” says Malcolm, speaking of an Outreach Media poster in 2007 that sparked national controversy. That poster carried the same Bible verse – Matthew 5:44 http://www.esvbible.org/search/Matthew%205.44/ – as the Islamic State-inspired design this month.

“We’re having a conversation with the community,” says Malcolm. “So there’s all kinds of posters that go up in a year. Some ask questions. Others are humorous or whimsical. This is a time to say something serious and challenging.”

Malcolm knows that some churches are more keen to engage and challenge the community than others. “It depends where you are and who’s living in the community, too. So we’ve got to try and find messages that can work all across Australia.”

Reformed Doctrine | Common Prayer